Here is the abstract:
In this thesis I explore the subject on how burial was used by Viking Age population of South-western Scania to express their social identity. As opposed to most earlier research concerning Viking Age burials I utilise regional, mourner-centred and practice-based approach. I am following observations conducted for burials in Denmark by J. Ulriksen (2011), focused on traces of deposition of burned and unburned human remains in the grave fills, the practice of opening the burial and tracing the intersection and overlays of the graves. I have selected the graves from a catalogue of burials in South-eastern Scandinavia compiled by F. Svanberg (2003b) on a basis of displaying possible signs of those practices. In effect, burial grounds at Önsvala, Ljungbacka, Stävie, Norrvidinge, Trelleborg and Råga Hörstad were selected.
As I perceive social dimension as the most important in this thesis, introduction chapter starts with the definition of social identity as processual in nature, fluent and contextual. Identities are perceived as displayed through performance, following development in gender studies. I understand rituals as a privileged practice, following the theories of ritualisation. Graves are seen as a result of action, and as such, are analysed with
stratigraphic observations and observations derived from field anthropology. In the analysis of burial context, the written sources possess only limited significance. They are, however, employed to create a model of social relations in the Viking Age emphasising the importance of social connections for the perception of an individual as a person and his social significance. In the first chapter, I present the analysis of selected sites, their settlement context and highlight their importance as places, in which society is constructed during funeral
ceremonies. In the second chapter of the analysis, I explore the subject of deposition of cremated human remains in inhumation burials. Differences in practice are observed and its intentionality is attested. In the third chapter, I examine the intersections of graves and re-use of burial pits. The practice is viewed as intentional and its possible explanation – as related to the importance of certain areas of the burial grounds, or as the way of displaying social connection, is proposed. In the following fourth chapter, I analyse the deposits of unburned human remains in the fills of inhumation burials. I review critically the evidence for possible human sacrifice and present problems related to reliance on narrations provided by written
sources. In the last chapter, I describe the evidence for post-funeral interaction with burial context.
The conclusion, reached in the closing chapter of the thesis, is that the dead were, in fact, in an ongoing relation with the population of the living and through that interaction identities for both were created. The living benefited from possessing a genealogy and the dead were perceived as existing in altered state, as long as social memory of them prevailed. The graves should not be perceived as passive reflections of identities of the deceased and rather viewed in relation to living identities they supported, as they are phenomenons that
were subjected to change during the on-going process of identification. Final parts of the conclusion are devoted towards considerations about the practice-based theoretical approach for the excavation methodology and towards highlighting limitations of the thesis and problems that need further research
The thesis it self is far to long, and this can lead to it being a possible failure. I went at least three times over conventional page limit, but the problem was quite complex and I enjoy writting. Link to full thesis will appear when I will get my grade. Thruth be told, at this stage I don't even mind possible failing.
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